The struggle for peace
| "Peace I leave with you; my peace I give to you. I do not give to you as the world gives. Do not let your hearts be troubled, and do not let them be afraid." -- John 14:27. |
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THE imminent war between the
United States and Iraq has created anxiety and fear across the
globe. The stock markets in Asia witnessed a significant drop
in the indices and emails are circulating round the world seeking
endorsements that plead for peace.
Our anxiety, tension and uncertainty are also not helped by the
stark reality of possible terrorist attacks. One wonders whether
there will be peace on earth in the future and the task of attaining
peace is simply mission impossible. How can we as Christians respond
to different life situations? Should we dwell in a state of despair?
Besides offering important prayers for peace, how can Christians
attain the peace that Jesus promises which in turn gives us courage?
Despair and desperation are parts of a dark journey when one experiences
loss and regards the brevity of life as an intolerable torment.
Self-dejection sets in and one finds that the harshness of the
environment will take its toil that leads to admission that everything
is one's own fault.
Remorse and self-reproach deprive us of the pleasures of success
and achievement, but at the same time prevent us from discovering
the root of despair lies within ourselves and not outside the
confines of the self.
In the titanic struggle for peace, despair could be the development
of a great human pride that accepts damnation rather than happiness
from God. This reflects a rejection of God who is in control of
our human destiny.
Insecurity and a dented pride sometimes dominate our Christian
life that we fail to continue the journey towards the Almighty.
It is this journey which will bring lasting peace that begins
in the heart of the believer.
What Jesus offers is an inner peace that does not demand one to
admit defeat or retreat into self-pity. His peace offers us the
real security that does not depend on weapons or successes. Our
responses to people and situations must flow from the divine love
in us. Jesus provides us with a vision of peace that invites one
to "proclaim truth and justice with a peacefulness that never
retaliated or became defensive" (Paul, Feider, "The
Journey to Inner Peace", 94). Ultimately, this vision assures
us that divine love for us is eternal. The peace that Jesus offers
is one that the world cannot give or fully understand.
But receiving the peace that our Lord offers does not mean that
Christians are free from the problems of this world. No doubt
peace and serenity belong to the essence of Christianity and yet,
the God of infinite calm and rest is also one who stands by His
suffering creatures (Psalm 34:18). In our darkest moments, God
calls out to us to cast our anxiety upon Him (1 Peter 5:7). Our
journey towards the Almighty is a never-ending advance into His
inexhaustible mystery.
This journey requires Christians to know God in every situation
in life. Knowing God means that one needs to be immersed in divine
presence.
In
reality, the meaning of immersion is to live life with the knowledge
that God is always ahead of us. Any planning, decision-making
and action must be done with the acknowledgement that God has
a firm grip on our entire life.
However, this does not mean that the church or individual Christian
must be activity-oriented in seeking this knowledge of God. Neither
does it imply that one should ignore activity and remain in contemplation.
Our reading of the Bible and prayers are part of the spiritual
discipline that sensitise us to the daily demands and this in
turn deepens our knowledge of God. Our struggle for peace is never
done in an imaginary world. No matter how downtrodden we feel
concerning our situation and the absence of God, we must recognise
that our recourse in prayer is a sign of an inward and spiritual
grace. Paul Tillich rightly maintained that "the Spiritual
Presence cannot be received without a sacramental element, however
hidden the latter might be" ("Systematic Theology",
vol. III, 130).
Struggling in insecurity and fear are part of the Christian's
journey to inner peace. Paul Feider reminds us that "the
realisation that the Lord walks alongside us through life, and
even carries us at times, is truly a powerful gift" ("The
Journey to Inner Peace", 100).
The peace that Jesus offers us is based upon His presence with
us throughout the journey. It may take a longer time for some
of us to recognise this gift of divine presence in our lives.
But the assurance that He is waiting for us in His Kingdom would
shine through in our lives. We find rest in God through the struggle
for peace that draws us into a union with Him, the participation
in the divine life that is best summarised in the words of Charles
Wesley:
The promise stands forever sure,
And we shall in thine image shine,
Partakers of a nature pure,
Holy, angelical, divine;
In spirit joined to thee the Son,
As thou art with thy Father one.
-- Teresa Berger, Theology in Hymns, 151.
Chan Yew Ming is the Research Adviser at Trinity Theological College.
He is a member of Fairfield Methodist Church.