Hallowed be Thy Name 
A YOUNG boy was
taught the Lord's Prayer. His proud parents asked him to recite
the prayer when their pastor visited them. He did well except
that he inadvertently said, "Hollowed be thy name."
The adults had a good laugh.
This mistake caused by childhood innocence and ignorance points
us to realities about which we cannot afford to laugh. In real
life, there is often a hollowing out of God's name in so many
different ways. Sometimes it is very deliberate. For instance,
the German metal band Mob Rules is known for its song "Hollowed
be thy name." It is a parody of the Lord's Prayer. Alas,
there are many Christians who are guilty of the same. They may
not do it deliberately in open defiance of God, but they produce
the same results through spiritual neglect and ignorance.
To hollow out God's name is to drain the life-giving content out
of God's name. It is to end up with a form of godliness without
its power (2 Tim. 3:5). It results in a wasteland of lifeless
idols made to serve eager consumers thirsting for security and
happiness, pleasure and plenty. If God left us to our fate and
condemned us to perish with our distorted and anemic notions of
Him, we cannot fault Him. But He acted otherwise. It is to this
world of hollowed-out icons that Christ came to show us who our
Creator God is. He brought back the content into our depleted
ideas of God.
When we believe in Christ, we are baptised in the name of the
Triune God. And we are called to live and thrive in that name.
Alas, for many Christians, the name is hollowed out in no time.
A faith that is sustained only by emotions, a neglect of the careful
study of the Bible and Christian doctrine, and a self-centred
approach to Christian living are some reasons for this.
Some people think that Christian doctrine and truth are not important
as long as one gets some kind of memorable spiritual experience.
This is one way to hollow out God's name. After all, did not Jesus
teach that God is to be worshipped in spirit and in truth (Jn.
4:24)? It can be argued that the whole purpose of the Christian
life is to cure us of our idolatries, to remove the bankrupt images
and empty names of God that fill the hearts and minds of people.
Paul's prayer for his fellow Christians was that they will grow
into maturity till Christ is formed in them (Gal. 4:19). That
envisions Christians carrying in their hearts a full and rich
image and name of God.
The ancient Israelites, or at least those who were godly, treated
the name of the Lord with great reverence. The third commandment
forbade the careless and irreverent use of God's name. The scribes
who copied the Scriptures, and that was the only way they could
produce new copies, trembled whenever they came across the name
of God -- YHWH (Yahweh).
Readers who read the Scriptures used the substitute word Adonai
(Lord) to avoid using God's name. Perhaps this reluctance to use
God's name came from the fear of abusing that name. Also in ancient
worlds, it was believed that when you pronounce the name of someone
or something, that person is under your control or authority.
In family life, we still avoid addressing our parents by name.
We are horrified if a child addresses his parents the way he does
his friends. It appears that we have some innate sense of reverence
in our cultures.
To hallow God's name is to have reverence for Him. The word "hallow"
means "to set apart." To hallow God's name is therefore
to treat it as very special. We are not to trivialise God. We
are indeed guilty if we use God's name flippantly and worship
God superficially.
There was a series of advertisements with messages purportedly
from God. While it might have seemed as a clever way of doing
evangelism at first thought, I think such practices do tend to
trivialise God. They give licence to people to put down their
thoughts and sign off as God.
Or take the practice of giving a round of applause to God, a practice
that has spread to many parts (including very remote areas) of
the world. Is this a movement of the Holy Spirit? Or the result
of a globalisation of worship forms through the marketing of Christian
music, worship leading styles and CDs? I believe that many who
applaud God in public worship are sincere Christians wanting to
glorify God. But we need to think more deeply about such things.
We applaud whenever we appreciate
someone or something. It has become so common in everyday secular
life that now when people want to show they really appreciate,
they stand to applaud, a practice that will become so common place
that new expressions of sincere appreciation will have to be found.
But that is the problem. Applause is an indication of appreciation.
The audience appreciates the performer. The one who claps is the
patron. However, in God's presence, we are called to do far more
than merely appreciate. We are to worship and revere God, fall
at His feet, and tremble in His presence.
When I pointed this out to a group of Indian believers, I reminded
them of a better way in their own culture. When they stand in
front of deity, they bring their hands together silently, in reverence.
A more excellent way of showing humility and reverence in God's
presence, if you ask me.
We can
develop such attitudes if we resist tendencies to domesticate
God, trying to shape God to fit our superficially triumphalistic
and self-crowning agendas rather than allowing Him to shape us
to fit His agenda, which often includes suffering and sacrifice.
We must realise that we cannot control God, that He is a God of
mystery, vastly bigger and holier than we can imagine.
To trivialise God's name is to serve a weightless god. Such a
pet god produces petty people. The God of the Bible is different.
He is truly set apart. He is a class of His own. Let us live in
His presence, with awe, reverence, humility and love. May we hallow
His name and follow His path. May others who observe us realise
that we worship One whose name is a deep ocean of holy truth and
love.
QUOTE:
A CLASS OF HIS OWN
'To trivialise God's name is to serve a weightless god. Such a
pet god produces petty people. The God of the Bible is different.
He is truly set apart. He is a class of His own.'