Faith
in a hostile environment
Good News in Exile: Three Pastors Offer a Hopeful Vision for the
Church
Authors: Martin B. Copenhaver, Anthony B. Robinson, William H.
Willimon
By YAP KIM HAO
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IN THE foreword to this book, Walter Breuggemann
describes Martin B. Copenhaver and Anthony B. Robinson of the
United Church of Christ and William H. Willimon of the United
Methodist Church as "post-liberal pastors". |
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He did
not mean that they have reverted to fundamentalism or conservatism.
Instead they have moved beyond liberalism of the past. They find
themselves now "in something of an 'exile', that is, in
a context of doing faith in an environment that is variously
hostile and indifferent to that faith". |
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They were
all nurtured in liberal assumptions - individual is the sovereign
unit, certain values are universal, truth is self-derived, and
common philosophical grounds. From their pastoral experience
they recognised that fundamental changes have occurred and they
have identified the changes in the life of the church. They have
moved on to the post-liberal position and sought to characterise
it. |
Scripture: Our Home in Exile
Once again,
as in the Old Testament time of exile and in the Reformation
period, the centrality of Scripture is affirmed. "Scripture
derives its authority not only from how the words got on the
page, but also from how the words get off the page. That is,
we believe that the best way to test the validity of the sayings
of Jesus found in the Bible is to try to live by them! The greatest
test of Scripture is the ways in which it has the power to shape
faithful lives." |
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The Bible
comes alive when it is lived out in the life of the congregation.
The Scripture is interpreted through faithful lives. In a sermon
the responsibility is given to the preacher not just to share
the views that he or she thinks the congregation needs to hear
but "a chance for us all to consider what God thinks we
need to hear through the words of Scripture". We preach
not to please the congregation but to please God. |
Preaching and Speech: Words Make Worlds
The Church
is generally very noisy and involves lots of talk. The Gospel
we proclaim is meant to change the world. Words make worlds.
"The Gospel doesn't want to speak to the modern world. It
wants to change it. God's primary way of change is through words,
by bringing a new world to speech." A sermon is not meant
to comfort the congregation, but to comfort the afflicted and
afflict the comfortable. |
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We
are reminded that we are called not to conform to the world but
to transform it. Our preaching is directed to a different world
from the one we come from and familiar with. We are to "lure
people to a different citizenship". It is to the kingdom
of God where God reigns. |
Ritual and Sacraments: Beyond Words
In
the situation of exile the rites and sacraments of the Church
sustain us. "They enable us to tell, to hear and to act
out the truth about ourselves and our world, and the truth about
God." |
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Rituals
and sacraments separate those who participate from others, remind
us that we are receivers of grace, and help us to discover the
power of symbols and stories which takes us beyond the rational. |
Christian Formation and the Teaching Ministry: Becoming Christian
The
role of a pastor as teacher needs to be reclaimed. The three
post-liberal pastors agree that "a renewal of the Church's
teaching ministry, of the Church as a learning community, and
of the larger task of Christian formation is now essential". |
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The
pastor in charge is not a CEO of the local church or conference
managing the organisation or responsible for church administration.
He or she has the important pastoral and educational roles. They
are complementary to one another. Teaching is not an option for
the pastor but an imperative and an obligation. |
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The
teaching ministry is not only for the elite or the experts. It
has to do more with formation rather than just passing out information.
People and congregations need to be in the process of formation
as disciples and followers of Jesus. |
Mission and Social Action: Beyond Common Sense
For
the church in exile the very existence of the community that
worships God becomes also a form of mission and witness. When
we recognise that "those in need have a special claim on
those who have encountered God, if the virtues required to address
human need are cultivated in the community of faith, if more
than being informed we need to be formed into faithful people
for the sake of the world, then we tend carefully to our worship". |
Mission and Social Action: Beyond Common Sense
For
the church in exile the very existence of the community that
worships God becomes also a form of mission and witness. When
we recognise that "those in need have a special claim on
those who have encountered God, if the virtues required to address
human need are cultivated in the community of faith, if more
than being informed we need to be formed into faithful people
for the sake of the world, then we tend carefully to our worship". |
|
Our
missionary obligation is not just to pray and support financially
our missionary work in foreign lands. More and more committed
Christians want direct involvement or "hands-on" mission
efforts and social action. They want to give of themselves in
service. |
Conversion: New Creation
Conversion
calls for real change for God wants something better in our lives.
In our encounter with the living God we experience a radical
conversion, a turning away from pre-occupation with ourselves
to devotion to God. |
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This book provides us with a template to be placed upon the life
of the believer, the pastor and the church that we belong. It
calls for a re-examination of our Christian ministry. Do we just
continue to administer and maintain an institution and keep it
going? What is the hopeful vision of the church in exile? These
are some of the questions that we have to address as we confess
our faith and profess that we are Christians and proclaim the
Good News in our world today. |
PASTORS' ROLES
'The pastor in charge is not a CEO of the local church
or conference managing the
organisation
or responsible for church administration. He or she has the important
pastoral and educational roles ...
Teaching is not an option for the pastor but an
imperative
and an obligation.'
The Rev Dr Yap Kim Hao, a member of the Methodist
Message Editorial Board, was the first Asian Bishop of The Methodist
Church in Malaysia and Singapore.